action healing, Fear, Grace, Growth, Healing, Humanity, jesus, Kairos, NaPoWriMo2018, Personal Experiences, the color of moments

A Path That Leads To Somewhere Else

What happens when the *Thing* doesn’t work out?

(A relationship, a friendship, love, a job, a career, a career step, something you endeavor to do with great passion…. something you think you’ve been “called”  to) 

What happens when the *Thing*  that’s animated your imagination, given your heart direction, and given your actions a deeper (more far reaching)  trajectory, doesn’t work out at all?

Different from never happening, what happens when the *Thing* finally presents itself as a wide open door of possibility then starts to go very badly, once you’re through the door. And then instead of changing or getting better, it ends. 

When the *Thing* ends it is a painful flail in slow-motion, a stagger into the surreal. 

Color, flavor, light, and movement all drain from the basin of your present reality. 

Days may accumulate into a week of bewilderment. 

And when that one bewildering week turns into two,  you start to see yourself in a way you never have before. 

When the bottom of YOU drops out, and the strings in the knots and in the elaborate weaves you’ve woven for yourself begin not to just unravel, but  disintegrate between your confused fingertips, you start to get real with yourself real quick.  

Illusions tumble away and you really start to *see* yourself. Unclear are your past motivations or reasons for doing anything, but cuttingly clear are the expressions and gestures and missteps and messiness  of the body you see before you in a mirror,  and of course the vivid mess of multicolored shreds and strings piled at your feet. 

That is what happened when my *Thing* didn’t work out.  And now, on the other side of hope—on the other side of all of that animating wonder for the thing that was not to be—I wonder why (at all) the thing took shape in me. Why did the hope or idea take shape with such certainty in me? It is easier to discount the truth—the realness— the validity of the thing into whose arc I threw myself. But along side of the failure, it still stirred up truth, and realness and validity in me and those things leave room for purpose. So maybe doubting the thing is not the way to examine it, or even to doubt at all, but to examine my hope, my certainty of the outcome.  

Many of my most beloved lines are those that describe exactness in the mess, beauty in the chaos, a lotus growing from the mud, facing that we are all together fully messed up and full on wrecks, and are also fully good. We are not simply “either’s” and “or’s”, but “both’s” and “and’s”. We are riven things, but also cleaved to a bigger story that we can not always predict, or fix for ourselves (and sheesh, aint that hard).

And so I share this poem by Christian Wiman.  It is a poem that addresses some of the details I just described.  The context of the poem does reference the trajectory of an existence as it relates to God… If you don’t relate to a certain faith, don’t let the word “God” scare you…. the sentiment that we are all somehow perplexingly interconnected can still be found.  Thanks for reading friends.

By the way, this poem is a very auditory poem.  If you’d like to hear the audio version, you can do so by clicking here

“Every Riven Thing:

God goes, belonging to every riven thing he’s made

sing his being simply by being

the thing it is:

stone and tree and sky,

man who sees and sings and wonders why

God goes. Belonging, to every riven thing he’s made,

means a storm of peace.

Think of the atoms inside the stone.

Think of the man who sits alone

trying to will himself into a stillness where

God goes belonging. To every riven thing he’s made

there is given one shade

shaped exactly to the thing itself:

under the tree a darker tree;

under the man the only man to see

God goes belonging to every riven thing. He’s made

the things that bring him near,

made the mind that makes him go.

A part of what man knows,

apart from what man knows,

God goes belonging to every riven thing he’s made.

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2017, action healing, Atonement, awakening, creative non-fiction, discernment, Growth, Healing, Humanity, jesus, Personal Experiences, Soul, the color of moments, Winter, Year's End

“To Water, To Let Rain”

Oh lord

Release me from the bedraggled monotony of my ingrattitude

Haggard and dry, brittle and unyielding

Despair makes a mummy out of me

Withered patchwork of gray

Worn and frayed

I see through a veil of unease

How sweet the way the sun breaks through

How tender the rain on my bones

How spongy the fog makes the moss

Oh Hope, Oh lord

Release me from my bedraggled monotony

Send hope

Send rain upon this day

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Essays, Human rights, Humanity, Interfaith, Refugees

Lift Our Lamp Beside The Golden Door: An Interfaith Response In KC To Islamaphobia

Not like the brazen giant of Greek fame,

With conquering limbs astride from land to land;

Here at our sea-washed, sunset gates shall stand

A mighty woman with a torch, whose flame

Is the imprisoned lightning, and her name

Mother of Exiles. From her beacon-hand

Glows world-wide welcome; her mild eyes command

The air-bridged harbor that twin cities frame.

“Keep, ancient lands, your storied pomp!” cries she

With silent lips. “Give me your tired, your poor,

Your huddled masses yearning to breathe free,

The wretched refuse of your teeming shore.

Send these, the homeless, tempest-tost to me,

I lift my lamp beside the golden door!”–New Colossus, by Emily Lazarus, engraved at Ellis Island, NY

On Thursday May 19th, 2016 something happened in Kansas City. In the lower level of the Plaza Branch of the Kansas City public library, in a high ceilinged room, upwards of 200 people gathered to hear faith leaders speak about the growing fervor of Islamaphobia and it’s affects on the current refugee crisis, namely, the Syrian refugee crisis. Sponsored and organized by Kansas City’s Interfaith Council, and the American Friends Service Committee (a Quaker based peace and justice group countering violence), the conversation panel comprised of an imam, a catholic priest, a baptist minister, a protestant pastor, a rabbi, and a former military colonel speaking from a private citizen and professor’s perspective.
All faith leaders articulately orated on the tenets of their particular faith tradition and the religion-specific roots of hospitality and non-violence, that compel each faith’s followers to support and embrace, not turn away and marginalize, the humanity within the faces of neighbors and strangers and refugees.
All faith leaders reflected upon, and shared the heart and purity of their beliefs…the very best of each individual faith. But it was the evidence based facts and percentages delivered by Fadi Banyalmarjeh, of the Islamic Society of Greater Kansas City, that in my opinion, were the most remarkable in the conversation. According to Banyalmarjeh, Syria has the broadest history of welcoming refugees than any other nation in the world. Extending from it’s ancient past, Syria has welcomed millions and millions of refugees (including Muslims, arabs, Jews and Christians) fleeing violent environments. It was this revelation of Syria’s history of welcoming, in stark contrast with the current behavior and attitudes brewing in the United States about Syrian refugees, that struck the loudest cord in my ears, and packed the strongest punch to my gut.

When you hold up America’s recent acerbic rhetoric in it’s islamaphobic narrative, against the open-hearted inmost anthemic words of our national conscience, engraved at one of our dearest national sites, we stand convicted of ugly hypocrisy.

Will we lift our lamp beside the golden door for the tired? Will we? If we don’t we are no better than the worst of the violence that the world’s tired, poor, and huddled are fleeing from.

We will not be able to make larger changes singularly. But in small acts of solidarity accross our neighborhoods, cities, and states, our individusl actions and intentional encounters will accumulate in positive, and peaceful, welcoming change.

And as I sat in that crowded room last night, amidst a rising white-noise chorus of syllables of the english language, a lilting bubbly melody caught my ear. Coming from the seats directly behind me, were the chatters and child noises of two little children, speaking arabic, clinging to their father, their “Baba”. Later I would learn that they, along with their mother and their “Baba” are the first syrian refugee family to be resettled in our city.

(You can learn more about the panel participants by going to : Confronting Extremist Violence The Refuge Crisis, Violence and Fear: A Faith Response
You can also get more information about this topic and others like it by visiting the following websites:
Why Islam
Mercy Without Limits
American Friends Service Committee
Crescent Peace.org

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